What is Self-Transcendence? Definition and 6 Examples (+PDF)

What is Self-Transcendence? Definition and 6 Examples (+PDF)

Self-transcendence: it’s a term you’ve probably heard before.

However, if you’re like me, you never had a good grasp on exactly what it meant. You might have a hazy idea of “transcending” being akin to “rising above” and think of the concept as rising above oneself, but you don’t really know what it is beyond that.

If this describes you as well as it described me, you’ve come to the right place! In this piece, we will define self-transcendence, look at its components and characteristics, think of some examples, and explore how it can be achieved.

Interested? Read on!

Before you read on, we thought you might like to download our 3 Self-Compassion Exercises for free. These detailed, science-based exercises will not only help you increase the compassion and kindness you show yourself but will also give you the tools to help your clients, students or employees show more compassion to themselves.

You can download the free PDF here.

 

What is the Meaning of Self-Transcendence?

Although people may view self-transcendence in ways that vary based on their own values, the general idea behind it is the same. Self-transcendence is, at its core, about transcending (or rising above) the self and relating to that which is greater than the self. In simpler terms, it is the realization that you are one small part of a greater whole, and acting accordingly.

That which is greater than the self can be a range of things: human beings in general, nature, the universe, divine power, etc. It doesn’t matter what the greater thing is, only that there is something greater than the self.

Self-Transcendence in Psychology

Self-transcendence could be considered the neglected younger sibling of self-actualization; the concept of self-actualization has been around for quite a while and was well-known for its place on top of Maslow’s hierarchy of needs (at first, anyway—more on that later).

However, it has not been completely ignored. Researchers who are interested in human development, spirituality, and positive behavior traits are quite familiar with the concept and have incorporated it into their work. In particular, those associated with Maslow’s work on human needs will be well-acquainted with it.

Abraham Maslow on Self-Transcendence and Needs

For many years, self-actualization dominated Maslow’s famous Hierarchy of Needs. For a quick refresher, here is the hierarchy as it was:

 

Self-actualization is at the top, with esteem below it, then love/belonging, then safety, and physiological needs at the bottom. This indicates that physiological needs are vital for survival and that they must be sated before one can move up towards actualization and fulfillment. In his early work, Maslow considered self-actualization the pinnacle of human development and the highest human need: the realization of one’s full potential.

Self-actualization is indeed a lofty (and worthy) goal of development and should not be cast aside in favor of the shiny new need, but self-transcendence is truly the “next level” of development; it is other-focused instead of self-focused and concerns higher goals than those which are self-serving.

Maslow describes the importance of transcendence thusly:

“Transcendence refers to the very highest and most inclusive or holistic levels of human consciousness, behaving and relating, as ends rather than means, to oneself, to significant others, to human beings in general, to other species, to nature, and to the cosmos” (Maslow, 1971, p. 269).

According to Maslow, self-transcendence brings the individual what he termed “peak experiences” in which they transcend their own personal concerns and see from a higher perspective. These experiences often bring strong positive emotions like joy, peace, and a well-developed sense of awareness (Messerly, 2017). Someone who is highly self-transcendent may also experience “plateau experiences” in which they consistently maintain or enter a state of serenity and higher perspective (Messerly, 2017).

Maslow’s addition of self-transcendence to the pyramid is not always noted in the literature when his theory is cited, but it has managed to make its way through the research community nonetheless. It has been considered quite frequently in many research threads but is perhaps most prominent in the nursing research community.

We explore this further in The Science of Self-Acceptance Masterclass©

Self-Transcendence in Nursing

Self-transcendence is a particularly important topic in nursing. Nursing is one of the few occupations that demands two simultaneous perspectives: a close, detail-oriented perspective on the here and now, and a broader, more holistic and optimistic perspective. It is also a unique context for self-transcendence, in that it is something that is possible, desirable, and achievable in a team context for both the patient and the nurse. It can act as both encouragement and inspiration for the patient to achieve wellness, and as motivation and purpose for the nurse is acting as a caregiver.

Indeed, research has shown it to do just that; nurses who have achieved high levels of self-transcendence are more engaged, dedicated, and absorbed in their work than those with low self-transcendence (Palmer, Quinn Griffin, Reed, & Fitzpatrick, 2010). Further, interactions between nurses and patients can facilitate self-transcendence in patients, improving their health and their global well-being (Haugan, 2013).

This focus on self-transcendence in nursing came about when nurse and researcher Pamela Reed outlined her theory on the subject.

Pamela Reed’s Self Transcendence Theory

Reed (1991) defines self-transcendence as “expansion of self-conceptual boundaries multidimensionally: inwardly (e.g., through introspective experiences), outwardly (e.g., by reaching out to others), and temporally (whereby past and future are integrated into the present).” She later added another type of expansion: transpersonal expansion, in which the individual connects “with dimensions beyond the typically discernible world” (Reed, 2003).

According to Reed’s theory, people can be considered open systems (as opposed to closed systems, which do not take in new information and are not open to change) whose only obstacle between themselves and self-transcendence is the boundary they impose upon themselves. Humans need some conceptual boundaries, of course, but the expansion of these boundaries outward to include more of the environment, more human beings, etc., puts people in a state of greater connectedness with their environment and encourages a sense of “wholeness” they may not otherwise have (Reed, 1991).

This state of expanded consciousness is what Reed calls a developmental imperative; like Viktor Frankl and Abraham Maslow, Reed’s theory posits that self-transcendence is a natural and desired developmental stage, which people must reach in order to be fulfilled and to have a sense of purpose (Reed, 2003).

Three important concepts form the core of Reed’s theory, including self-transcendence; the other two concepts are:

  • Vulnerability: the awareness of one’s own mortality that develops with age, health issues, and crises.
  • Well-being: the sense of being healthy, whole, and generally fulfilled and satisfied with one’s state.

 

These three concepts are vital pieces of the three major hypotheses of Reed’s theory:

  1. Older adults (especially those nearing the end of their life) will generally have higher self-transcendence than younger people (note: this has been supported by research, e.g., Ellermann & Reed, 2001).
  2. Conceptual boundaries can fluctuate, and will likely affect well-being when they do.
  3. The relationship between vulnerability, self-transcendence, and well-being is modified and facilitated by a person’s own traits and characteristics and the environment in which they are situated (Reed, 1991).

 

This theory has mostly been accepted by the nursing community, and research has shown that self-transcendence plays an integral role in healing and in dignified acceptance of the end of life.

One of the major ways in which self-transcendence can impact end-of-life experience is through spirituality.

Self-Transcendence and Spirituality

It is easy to see how self-transcendence and spirituality are connected—one of the inherent qualities of self-transcendence is the expansion of one’s consciousness beyond the self, to something higher.

That “something higher” is often divine or spiritual in nature. Many achieve self-transcendence through their faith in God, while others may achieve it through recognition of some system of spirituality or idea of the soul. This faith or spirituality can help individuals find the meaning that will fulfill them and propel them to transcendence. Research has even shown that in elderly patients, the caregiver’s own spirituality had a positive impact on the patient’s well-being (Kim, Reed, Hayward, Kang, & Koenig, 2011).

Self-Transcendence and Spirituality

According to Viktor Frankl, transcendence is rooted in our spirituality, and spirituality is the part of humanity that separates us from all other species. One cannot become a fully actualized and “whole” person with reaching self-transcendence, and that requires the individual to come to a satisfactory conclusion about their place in the higher order of things (Wong, 2016).

Although today’s researchers generally don’t adhere to the idea that spirituality is a must to reach self-transcendence, it is certainly a significant aspect of transcendence for many, and it can vary across a broad spectrum of beliefs.

6 Examples of Self-Transcendence

The quintessential example of self-transcendence is undoubtedly Viktor Frankl’s experience in the concentration camps of World War II.

Despite his great personal suffering (and frequently having few or none of the hierarchy needs met)—or perhaps because of it—Frankl found a higher purpose in his life. He was able to put his own needs and interests aside and see the big picture and how he fits into it.

Many prisoners in the camps succumbed to despair and dehumanization, losing their fight for life, liberty, and a sense of self; however, some in the camps actually seemed to retain or even further develop their sense of self and find or reaffirm their life’s purpose. These rare individuals are another case study in self-transcendence.

Of course, one does not need to undergo prolonged suffering to reach self-transcendence; according to Maslow, it can be reached by anyone.

It’s hard to pinpoint other examples of self-transcendence, but its four characteristics will ensure that you know it when you see it:

  1. A shift in focus from the self to others – this shift from selfishness and egoism to consideration of the needs of others is a marker of self-transcendence and is the most salient and important feature.
  2. A shift in values – those who have achieved self-transcendence no longer find themselves driven by extrinsic motivation, or external rewards and demands, but by intrinsic motivation (the reward for an activity is the activity itself).
  3. An increase in moral concern – self-transcendence brings with it a more intensive focus on doing what is right.
  4. Emotions of elevation – these experiences of higher-order emotions can be triggered by all three of the characteristics described above; the emotions include awe, ecstasy, amazement, feeling uplifted, feeling elevated, etc. (Wong, 2017).

 

 

If you know anyone who is constantly working to meet the needs of less fortunate others, who is driven not by money or rewards but by an internal drive and is always concerned with doing the right thing, you likely have an example of self-transcendence right in front of you!

For more information on self-transcendence, check out Dr. Paul Wong’s presentation at the Conference on Life and Death Education here.

How to Achieve Self-Transcendence

If you want to achieve self-transcendence for yourself, there are ways to go about it. It’s not an easy path, as it represents the highest heights of human development, beyond even Maslow’s rarely achieved self-actualization.

However, there are a few things you can do to propel your development and reach toward self-transcendence:

  1. Discover what puts you into “theta” (the quiet and peaceful state just between asleep and awake) and harness it to enter the inspirational and expanded state more often.
  2. Practice meditation, whether through the stereotypical sitting on a cushion with crossed legs or through mindful activities (mindful listening, mindful walking, mindful eating, etc.).
  3. Make time to get creative, and allow it to lead to inspiration, new experiences, and self-transcendence.
  4. Keep a journal, even if you’re not a strong writer—especially if you’re not a strong writer. Put your thoughts and feelings onto paper to separate yourself from them.
  5. Get out of the house and go where you are closest to nature; allow yourself to “commune” with nature, finding inspiration, healing, and perhaps a sense of transcendence through nature.
  6. Engage in “shadow work”—make time to reflect and dive into your deepest, darkest parts. It’s vital to acknowledge and address that which is worst in us as well as that which is best in us.
  7. Practice excellence—in whatever you do, wherever you go, whoever you’re within your day-to-day life. It doesn’t really matter what it is (as long as it’s not harmful to anyone), all that matters is that you’re doing what you do well (Eckl, 2017).

 

Further, author Stephanie Flood proposes five creative ways to achieve self-transcendence inspired by Buddhism:

  1. Explore basic meditation techniques—even if you’re an experienced meditator!
  2. Empower yourself with knowledge and wisdom to build your awareness.
  3. Don’t be afraid of the journey—spiritually or physically—to find insight.
  4. Find your own spiritual techniques that bring you closer to your higher purpose and your ideal self.
  5. Raise your vibrations (i.e., live in a positive and transcendence-conducive environment)

 

Although these tips can help, the most important factor in achieving self-transcendence is simply an awareness and openness to the idea. When we open ourselves up to the good in life, we cannot help but be changed by the experience. Keep your mind and your heart open to self-transcendence, and you will have taken the first and most vital step to achieving it.

Measuring Self-Transcendence

measuring Self-Transcendence

Self-transcendence is another one of those tricky constructs to measure, but there are ways to do it. It can be measured indirectly (through increasing spirituality, intrinsic motivation, and connectedness with something greater) or directly through a scale. Two such scales are presented below.

Self-Transcendence Scale

The Self-Transcendence Scale (STS) was developed by Pamela Reed in 1986. It consists of 15 items adapted from the Developmental Resources of Later Adulthood (DRLA) scale. This scale is one-dimensional, considering only a comprehensive sense of self-transcendence, and measures this construct by questioning the respondent on several characteristics of a mature life.

The items are rated for how well they describe the respondent on a scale from 1 (not at all) to 4 (very much), with a score of 1 indicating the lowest possible level of self-transcendence and 4 indicating the greatest possible level of self-transcendence. Sample items include:

  • Being involved with other people or my community when possible.
  • Adjusting well to changes in my physical abilities.
  • Able to move beyond things that once seemed so important.
  • Letting others help me when I may need it.

 

This scale has proven to be adequately valid and reliable and is a good choice for researchers interested in measuring self-transcendence (Haugan, Rannestad, Garåsen, Hammervold, & Espnes, 2011; Reed, 1986).

Cloninger’s Self-Transcendence Scale

This scale is nestled within Cloninger’s more broad assessment, the Temperament and Character Inventory (TCI; 1993). It is a part of the Character portion of the TCI, which measures “self-concepts and individual differences in goals and values, which influence voluntary choices, intentions, and the meaning and salience of what is experienced in life” (Cloninger, 2015).

Specifically, the self-transcendence scale measures “the extent to which individuals conceive themselves as integral parts of the universe as a whole” (Cloninger, 2015). Those with high self-transcendence are thought to be more spiritual, unpretentious, humble, and fulfilled than those who are low in self-transcendence.

This scale can only be accessed through Cloninger’s website, and usage of the tool requires training for researchers and certification for clinicians.

Click here for more information on the TCI or click here to fill out a request form to use the tool.

9 Quotes on Self-Transcendence

The quotes below come from a wide range of sources, from authors and laymen to philosophers and gurus, but they all manage to capture the essence of self-transcendence:

Gina Greenlee:

“What would happen if you gave yourself permission to do something you’ve never done before? There’s only one way to find out.” 

Sri Chinmoy:

“I do not have any set goal; my goal is self-transcendence. I always try to transcend myself. I do not compete with the rest of the world. I compete only with myself, and I try to become a better human being. This is my ultimate goal.” 

Viktor Frankl:

“Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self-s actualization, but by forgetting himself and giving himself, overlooking himself and focusing outward.” 

Jonathan Haidt:

“Awe is the emotion of self-transcendence.” 

William Barrett:

“The bond that attaches us to the life outside ourselves is the same bond that holds us to our own life.” 

Anton Chekhov:

“I long to embrace, to include in my own short life, all that is accessible to man.” 

Oli Anderson:

“It is essential to our health and happiness that we dedicate ourselves to some kind of mission or purpose that transcends the mundane hustle and bustle of daily living.”

Kilroy J. Oldster:

“Our present conscious self and our shadow must learn how to coexist. The first step to attaining personal transcendence commences when the conscious mind and the unconscious mind square off and battle for preeminence. A person who achieves self-realization understands the interworking of both their conscious mind and the unconscious mind and integrates their unique dichotomy into their sense of a self.” 

Sri Chinmoy:

“Self-transcendence gives us joy in boundless measure. When we transcend ourselves, we do not compete with others. We do not compete with the rest of the world, but at every moment we compete with ourselves. We compete only with our previous achievements. And each time we surpass our previous achievements, we get joy.” 

A Take Home Message

Hopefully, you walk away from this piece with a better understanding of self-transcendence, its subcomponents, and how to work towards your own self-transcendence.

If you have just one takeaway from this piece, let it be that self-transcendence is not a lofty and unreachable goal; it is within the grasp of each of us if we put in the time and effort required to get to know ourselves, fulfill our potential, and turn our focus outside of ourselves and towards others.

What are your thoughts on self-transcendence? Is it touchy-feely new age baloney, or an important stage of development with a rich history? How do you think self-transcendence can be reached? Let us know in the comments section below.

Thanks for reading, and happy transcending!

We hope you enjoyed reading this article. Don’t forget to download our 3 Self Compassion Exercises for free.

If you wish to learn more, our Science of Self Acceptance Masterclass© is an innovative, comprehensive training template for practitioners that contains all the materials you’ll need to help your clients accept themselves, treat themselves with more compassion and see themselves as worthy individuals.     

  • Cloninger, R. (2015). What is the temperament and character inventory? The Center for Well-Being. Retrieved from http://psychobiology.wustl.edu/what-is-the-tci/
  • Eckl, C. L. (2017). 7 ways to enhance self-transcendence. Step into the Light of your own True Being. Retrieved from http://www.cheryleckl.com/articles/unleashing-joy-self-transcendence/7-ways-to-enhance-self-transcendence/
  • Ellermann, C. R., & Reed, P. G. (2001). Self-transcendence and depression in middle-age adults. Western Journal of Nursing Research, 23, 698-713. doi:10.1177/01939450122045492
  • Flood, S. (n.d.). 5 creative ways to achieving your own transcendence. Soulspot. Retrieved from http://soulspottv.com/blog/5-creative-ways-to-achieving-your-own-transcendence/
  • Haugan, G. (2013). Nurse-patient interaction is a resource for hope, meaning in life and self-transcendence in nursing home patients. Scandinavian Journal of Caring Sciences, 28, 74-88. doi:10.1111/scs.12028
  • Haugan, G., Rannestad, T., Garåsen, H., Hammervold, R., & Espnes, G. A. (2011). The Self-Transcendence Scale: An investigation of the factor structure among nursing home patients. Journal of Holistic Nursing, 30, 147-159. doi:10.1177/0898010111429849
  • Kim, S., Reed, P. G., Hayward, R. D., Kang, Y., & Koenig, H. G. (2011). Spirituality and psychological well-being: Testing a theory of family interdependence among family caregivers and their elders. Research in Nursing & Health, 34, 103-115. doi:10.1002/nur.20425
  • Maslow, A. H. (1971). The farther reaches of human nature. New York, NY, US: Arkana/Penguin Books.
  • Messerly, J. G. (2017). Summary of Maslow on self-transcendence. Institute for Ethics and Emerging Technologies. Retrieved from https://ieet.org/index.php/IEET2/more/Messerly20170204
  • Palmer, B., Quinn Griffin, M. T., Reed, P., & Fitzpatrick, J. J. (2010). Self-transcendence and work engagement in acute care staff registered nurses. Critical Care Nursing Quarterly, 33, 138-147. doi:10.1097/CNQ.0b013e3181d912d8.
  • Reed, P. G. (1986). The developmental conceptual framework: Nursing reformulations and applications for family theory. In A. Whall (Ed.), Family therapy theory for nursing: Four approaches (pp. 69-92). New York, NY, US: Appleton-Century-Crofts.
  • Reed, P. (1991). Toward a nursing theory of self transcendence: Deductive reformulation using developmental theories. Advances in Nursing Science, 13, 64-77. doi:10.1097/00012272-199106000-00008
  • Reed, P. (2003). A nursing theory of self-transcendence. (pp. 145-166). In M.J.Smith & P. Liehr (Eds.), Middle range theory for advanced practice nursing. New York, NY, US: Springer.
  • Wong, P. T. P. (2016). Meaning-seeking, self-transcendence, and well-being. In A. Batthyany (Ed.), Logotherapy and existential analysis: Proceedings of the Viktor Frankl Institute (Vol. 1; pp. 311-322). Cham, CH: Springer.
  • Wong, P. T. P. (2017). From Viktor Frankl’s logotherapy to the four defining characteristics of self-transcendence. DrPaulWong.com. Retrieved from http://www.drpaulwong.com/four-defining-characteristics-self-transcendence/

About the Author

Courtney Ackerman, MSc., is a graduate of the positive organizational psychology and evaluation program at Claremont Graduate University. She is currently working as a researcher for the State of California and her professional interests include survey research, well-being in the workplace, and compassion.

Comments

  1. Richard Burman

    I’m in awe. Thank you for being here for the world.

    Reply
  2. Misha Irshad

    Great article.
    Very well-drafted and easily understood by anyone who is new to this term and experience ?

    Reply
  3. Marti

    This kind of goes with the vulnerability and shadow work part but I think a key practice is discerning what is ego and when it’s active and what form does it take, and doing something to counteract. When you want to avoid a situation, you go and face it straight on, when you are holding onto something, not wanting things to change, you let it go, when you’d like to sugarcoat the truth to make it sound better or make yourself sound better, you decide not sugarcoat and say what you mean to say straight up regardless of how it makes you look, when you much rather not go workout, you decide to get up and move) But it also depends on the person and their particular ego expression. I think there’s mindsets that also help ease one into these types of ego-challenges and ego-exposures but I think first recognizing what your typical ego pattern is (ex. avoidance, laziness/inaction, fear, desiring a specific outcome, pretending to enjoy something when you really aren’t, having to have answers rather than sitting in the uncomfortable space of not knowing) and then practice the opposite. (*I would even say some who seems like they are always ready to help someone, that too could still be a non-transcendent ego expression, because it’s easier to focus on other’s problems, than it is walking through the fires and understanding our own, or its easier to help others who are vulnerable enough to allow to be helped and yet you yourself can’t be vulnerable or accept help from others, because you haven’t taken the time or don’t know how to ask for what you really need). But as soon as you notice it (your particular ego expression), and challenge it even once, the practice gets easier, and the ego-self quiets and eventually disappears. But this also means a sort of genuine inner transformation as you trade out that old-self, which is also really not easy or pleasant. Given that all your actions and attractions in your life, were there to protect it, you have to basically reinvent yourself and how you do life from total scratch. And I would add at this point, you want to do anything out of the intrinsic joy of doing it, that could be serving others, or it may be something else entirely. I think the only way we really help others, is to help them help themselves, and any education or inquiry or tools that can help with that. That’s the real ’empowered’ give back in my opinion. Anything else is slighting the other person’s whole or missing the opportunity to evoke the inner capacities of that person. And I think it’s important to have fully healed, and feel fully pronounced and whole in yourself before you engage in this ego-challenge or ego surrender work having reached a certain level of well-being and self-acceptance, as mentioned by P. Reed.

    Reply
  4. Merlin

    Self-transcendence – how do we transcend what is in essence the very self we consider ourselves to be? How can you develop a new ‘self’ that will transcend the old? I believe the quote from Kilroy J. Oldster comes closest to the truth of what Self transcendence truly is;
    “Our present conscious self and our shadow must learn how to coexist. The first step to attaining personal transcendence commences when the conscious mind and the unconscious mind square off and battle for preeminence. A person who achieves self-realization understands the interworking of both their conscious mind and the unconscious mind and integrates their unique dichotomy into their sense of a self.”
    Here we don’t have a lifelong pursuit of personal purpose for the well-being of others as a primary objective that allows us to transcend ourselves. No. the process of transcendence is purely a turning inward toward our unknown self, the self that resides in the unconscious – a paradox. A paradox because it is a fundamental part of who we are, but like something hidden behind a veil we know not what it is.
    Freud said that dreams are the royal road to the unconscious, but the road can be long with many twists and turns and many can lose their way and it can lead to madness. Still, if a person wishes to ‘Know thyself!’ Then this road must be travelled to allow the merging of the two parts of the greater self to come together and thus transcend the old understanding.
    What is the reward for completing such an arduous journey? Well from personal experience I have briefly perceived the ‘oneness’, the whole that most consider to be a differentiated world and universe. There were no drugs, no mental disorders, no stretchings to force by strength of will to realise the oneness, just a brief moment looking across a river to the open land beyond with mountains in the background and then it was over, back to differentiation Thus for a brief moment the self that was me faded to be able to appreciate the all, in a small way. A gentle awakening.
    Thank you for reading.

    Reply
    • Robert Wells

      The 12-Steps of AA are a simple, reproducible formula for achieving Self-Transcendence. Go to any AA meeting around the world, and you will find many self-transcendent people. If the Steps are worked like your life depends on them, self-transcendence is almost inevitable.
      However, it requires a level of vulnerability that few of us will ever experience or can cope with. Many more alcoholics/addicts end up in prison or dead because that level of vulnerability is beyond their capacity.
      But, I believe the model can be be made repeatable to anyone who is highly motivated for growth and wants it bad enough, it just needs to be reduced from it’s present ultra-rigorous demands for those who have fallen so low.

      Reply
  5. Ricardo Parra

    I have been told many times that I was wise and have recently searched out the understanding of wisdom. After reading many articles and studies I can undoubtably say I am wise- I could never admit out loud but Found it fascinating to read something so familiar from so many scientific, philosophical, religious and sociological perspectives That mirrored my life perfectly. If there’s anyway that I could be informed about the progress in this area I would greatly appreciate it and be forever in your debt.

    Reply
    • Nicole Celestine

      Hi Ricardo,
      Thank you for the positive feedback on this post. I wish I could recommend an authoritative source or community that provides regular updates in this field, but as you would have gathered from the article, different spiritual and religious practices take different approaches to achieving self-transcendence. These practices don’t always talk to one another, even though they tend to lead toward a similar path. So instead, I’ll recommend some reading. I’ve heard fantastic things about this book, Kundalini Awakening, if you were after some more information/another perspective on self-transcendence.
      All the best with your practice and study!
      – Nicole | Community Manager

      Reply
  6. Harsha Liyanage

    Wow, Beautifully written. Educated me so well to expand my insights confidently into my work on KindnessCode.org Thank you. Wish you happy transcendence.

    Reply
  7. Santosh Sali

    Very nicely written article and comprehensive. Added links also helped me to go on the respective source and read further. Thank you very much. Such nicely written, comprehensive articles inspire me to come again and again to this website. Thank you very much.

    Reply
  8. Andrew Lawson Kerr

    The concept and experience of transcending is both new and ancient, from Plato and eastern mystics in days of yore through to today’s high performance sports people and even business people who have been in ‘the zone’ in their professional heights. Transcendental Meditation makes this experience readily available on demand and takes just 20 minutes in a simple technique which takes the mind beyond individuality to universality effortlessly, and which can be easily learned in a few hours in a couple of days. A significant advance over contemplation and concentration approaches, and which has extensive physiological, behavioural and social research to verify its effectiveness. Transcending is an experience, not easily achievable through intellectualisation, which restricts the mind to the surface level of the thinking process, whereas the technique of transcending allows the mind to experience the deeper, unbounded levels of the transcendent, the source of thought, and takes the individual beyond his own self to the universal Self.

    Reply
  9. Jose Bernabe Lavarias

    Great article that I can truly relate. For me and based on my own personal experiences. It is when I am aware that I have become a better version myself contributed by a total change of perspective in life, valuing relationships, seeking to fulfill meaningful purpose thru impactful coaching and becoming an inspiration for others, not because of what I know, but I learned from past experiences. How life gave me revelations that unlocks past experiences, how those experiences becomes vital ingredients what a person must become or able to achieve self-actualization. How I was able to understand the patterns fears hidden inside of us caused negative actions and experiences from the past. It is when we understand that those sad and dark memories of our past experiences or those negative side called weaknesses of us, things that we try to cover up, hide becomes an integral part of our own personal and unique story. A story that needs to be heard, a story that you are no longer ashame of hiding and keep on forgetting becomes a powerful testimony that God’s perfect plan is true. That he acts in real-time, that he is always there even if we are not always there for
    Him.
    Self-transcendence in my own experiences could describe:
    It is when I recognize and admit those negative side of me, those wrongdoings that i had committed from the past, because we can only let go of something or release anything if we will recognize that we still have those things in us. Its easy to fool people when it comes to hiding our emotions but it is only us who truly suffers caused by our own foolishness and lack of courage.
    We will only find our ultimate purpose and an opportunity to experience self transcendence if the person we are today is no longer afraid to meet the person God planned us to become.
    -Journey Beyond Life

    Reply
  10. Emily

    Thanks so much for this informative but readable article. We have just done the transcendence module in Biodanza and I will be using some of the information here to help write my resume of the weekend and reflect on transcendence.

    Reply
  11. banyuy christian

    a nice piece. i will be glad to get more insight on the spiritual aspect of self transcendence

    Reply
  12. Georgina A Draur

    Did you look at my well researched dissertation from 1997 entitled Religious Motivation, Adverse Life Events, Coping Practices and the Development of Self-Transcendence in Older Women?

    Reply
    • Dr Georgina A Draur Hopkin

      Much of what was written in this article was compiled, researched, and is contained in my dissertation completed in 1997, and published by digital commons for the University of Nebraska-Lincoln. https://digitalcommons.unl.edu/dissertations/AAI9734614/

      Reply
  13. Peter

    Used by the religious transcendent means don’t question just give money and submission.

    Reply
    • Tom perren

      I am concerned that those who are hateful of the religious counterfeits may have fallen victim to their deceitfulness, rendering you bitter and thereby making it impossible for you to transcend yourself.

      Reply
  14. Karen Conger

    Whenever I have considered my dark side it has always seemed to me that it must involve what I will call my sins. For the first time I see that my attachment to control is the first place I need to work. Thank you for this wonderful piece!

    Reply
  15. Karl Dareyn Patacsil

    This one is correct. I read Victor Frankl’s Man search for meaning and I think that could really explain self-transcendence. Love your actionable blog post.

    Reply
  16. Salvatore Grammatico

    Hello,
    I’m interested in the self-transcendent construct. I am conducting a research doctorate according to Frankl’s theory at the Salesian Pontifical University in Rome. I would be interested in understanding your work better. Did you conduct research?
    Thank you for your kind attention.
    Salvatore Grammatico

    Reply
    • Georgina A Draur

      I did part of that research.

      Reply

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